Category: Nakba

This year the 75^th anniversary of the NAKBA or catastrophe is being remembered. In May 1948 the State of Israel was unilaterally declared. There was no acknowledgement that this declaration was predicated on the demolition of nearly 400 Palestinian villages, the theft of land, and the expulsion of at least 750,000 Palestinians from their homes and homeland.
 
As we remember this horrific story of ethnic cleansing, including instances of massacre, it is important to be reminded that the NAKBA did not begin, nor did it end, in 1948. This story of dispossession and dehumanization began in the early decades of the 20^th century; it continues until today, with the news of Israeli government officials urging illegal Israeli settlers to launch a series of attacks on Palestinian villages in the occupied West Bank. Violence continues to escalate. Since the start of 2023, at least 174 Palestinians have been killed by the IDF and settlers in the West Bank and Gaza.
 
The continuing NAKBA is destructive not only of the Palestinian people, homes, and culture; it is destructive of the land and water and air. The story of water is particularly telling. Indeed, one of the most catastrophic and continuing consequences of the NAKBA is the impact of Israel’s policies on Palestinians’ access to adequate supplies of clean water. 

Continue reading “The NAKBA continues: the story of Water” →

In an 1852 speech given in Rochester, Frederick Douglass asked, “What to the slave is the Fourth of July?”

Over 100 cities and at least 19 states have replaced Columbus Day with Indigenous or Native Peoples Day.

There is another side to our national story.

May 14 marks the 75th anniversary of the formation of the State of Israel. It is Israel’s Independence Day.

Here also, there is another side.

The non-Jewish indigenous people of Palestine, who had lived for centuries on the land now called Israel, declare May 15 Nakba Day, the Day of Catastrophe. In 1947-48, approximately 500 localities were forcibly cleansed of their inhabitants by armed militias. 750,000 Palestinians became refugees. There are now over 5 million Palestinian refugees registered with the United Nations. The Nakba continues in the form of ongoing forced displacement, home demolitions, military occupation of the West Bank, a siege of Gaza, discriminatory laws, and administrative detention and imprisonment of children.

So, we ask, what to the Palestinian is Israel’s Day of Independence?

Tom Foster, Rochester Witness for Palestine

This year as the holy days of three great religions overlap, Rochester Witness for Palestine is offering reflections from Jewish, Muslim and Christian perspectives. Here is a Christian perspective.

I remember this week how Jesus was crucified by the Roman Occupation of Palestine with the approval of religious authorities. He was crucified because his life and teaching were in stark contrast to the powers that kept the poor under their thumb.

The book of Hebrews says of Jesus, “Who, for the joy that was set before him endured the cross. . .”

Jesus did not rely on brute power to do his work. He did not lead armies or bear arms. He endured all the forces upon which nations and many professed Christians rely. He could, as the Gospels say, have called down legions of angels to help him. He refused. Instead he offered a more excellent way.

Continue reading “My Christian reflection for this Holy Season” →

This year marks the 75^th year of the Nakba. As a Jewish member of Rochester Witness for Palestine, I have been reflecting on how the holiday of Passover, which began on the evening of April 5th, relates to my advocacy for Palestinians today. 
 
The essence of Passover is the Seder, the ritual communal meal based on a symbolic retelling of the story in the Old Testament Book of Exodus. Represented in special foods like matzah (unleavened bread), spring greens, and horse radish, and in particular moments such as dipping spring greens in salt water to represent annual renewal despite centuries of bitter tears, the Seder serves to preserve history, collective memory, and shared community and is thus essential to Jewish identity.
 
I believe, however, that there are two ways to understand this annual reaffirmation of identity as guided by the Haggadah, the book that provides the roadmap to the a Seder. One way is narrow and particular and the other is broad and universal, just for Jews or for all people. What personally moves me most deeply are those subtle but recurrent reminders in the Haggadah of what I like to think of as the humanistic, universal, and deeply ethical values essential to Jewish identity. One occurs at the beginning of the Seder, where the Haggadah instructs those participating to break off a piece of matzah and recite these words: “This is the bread of affliction our ancestors ate in the land of Egypt. Let all who are hungry come and share our Passover.” Another occurs later in the Seder when the ten plagues that God was said to have inflicted on the Egyptians to force them to liberate the enslaved Jews are recited: frogs, lice, hail, locusts, etc. As each plague is named, Seder participants are instructed to dip a finger into their cups of wine and spill a drop for each recited plague. The Haggadah explains: “Although the plagues successfully forced the Egyptians to let the Israelis go free, we do not rejoice in the suffering caused to our slave masters. On the contrary, we diminish the joy of our celebration by spilling a drop of wine from our cups as we recite each plague. This acknowledgment of the pain inflicted upon the Egyptians reminds us that our freedom should never be at the expense of any other.”
 

Continue reading “Passover: A Jewish Voice For Peace Perspective” →